Sex Workers and Domestic Violence........
Interestingly anonymous posted a comment on the financial issues regarding men and women and possible power imbalances while I was drafting this post.
I have a few words about the financial exploitation of women who sell sex - and it is often the men they live with who take this role.
Not all women who sell sex hook up with violent and abusive men who are financially exploitative. However, some do, it is not uncommon. Perhaps one issue is that not many men would feel comfortable with a partner who has such a job, and women in that profession attract men who are predatory and out for what they can get for that reason. But like any kind of domestic abuse, the tendency of women to put up with such treatment lies partly in a lack of self esteem or self doubt.
But what I don't believe is this - that men who are the partners of sex workers who are abusive (financially, physically, emotionally or otherwise - they can be all of those things) should be jailed for living off 'immoral' earnings. What their partners do for a living is really not the issue - the issue is that they are abusive, end of. They should be treated as any other abusers - if they are to be arrested for anything it should be for assault or extortion - not outdated and vague terms of immorality. Would it be any less 'immoral' if, say, a woman worked in a bank, had an unemployed husband at home who not only hit her but demanded control over their joint account? I think not. He would be arrested for assault - not for being the partner of a bank employee!
Also, there are labels given to male partners of sex workers which are innappropriate and unhelpful. In the old days a 'ponce' was a homosexual male. Now the term is taken to mean a man who is on the take - and is most commonly referred to men on the take from women who sell sex. What link is there here with homosexuality? There is none - unless it is taken for given that a 'real man' is a breadwinner and provider - while a man who stays at home is taking on a feminine role. This is a sexist and outdated term that is used by police as well as being street slang.
Truly if a woman wishes to stay in a relationship where the man does not contribute financially (even exploits her in that way) it is down to her. If she wishes to get out of an abusive relationship she should be given the support to do so - but what is the point in arresting her partner due to what she does for a living? Even if she is being taken for a ride, it is up to her to learn. Demonising her male partner due to her profession is unfair on her as it only ensures she will remain socially stigmatised. He is stigmatised not due to what he is (an abuser) but due to what she does and therefore is perceived as being.
The issue is therefore diverted from the main one (that of domestic abuse) and channelled into the futile debate over the rights and perceived wrongs of her profession.
What women do for a living is irrelevant to whether or not their partners abuse them physically, emotionally, or financially.
Those are my thoughts for the day. Don't know why I got onto that one but financial exploitation of any kind is always an issue, I guess.
Tuesday, August 25, 2009
Monday, August 24, 2009
About Emotional Abuse
My ex down to a tee - sadly I once believed that the man loved me intensely and believed his lies that the abuse was a sign of his love - that if he didn't love me I would not have 'made him mad'. I know now it was all lies. That is not love.
Sunday, August 23, 2009
Domestic Violence/Relationship Abuse
Pretty spot on - upsetting to watch though, especially if you have been there. My aim in posting these videos has been to raise awareness.
Thursday, August 20, 2009


More on Domestic Abuse....
Please don't believe the myth that abusive men 'cannot control their anger'. They can and they do. If they truly could not control it they would lose it with men as well as women. In fact, it is not all women they 'lose it' with - only their partners. They may indeed be angry men, but they are selective and controlled as to who they lose with.
They do not need anger management classes because they can already 'manage' their anger. They are manipulative men, and they express anger in order to control, because they are control freaks. Charm and seduction is another method of control. Abusers are the most romantic men in the beginning, it is only after a time into the relationship that they show their dark side. They only do this when they have already hooked their women. The first explosion can start over something seemingly trivial like a pan of burnt rice, but there is no going back after that point. You will find yourself living with a man who switches from charm to rage in a matter of seconds. You will live in fear of him, he will be your personal jailer. He will be jealous and possessive, persistently calling or texting to ask where you are and who you are with. You will no longer be allowed any opinions of your own, and he will belittle any tastes or opinions you have independent from him. You will be expected to read his mind and he will believe he can read yours. You will only be allowed to think in one way - his. Any shortcomings of his own he will project onto you, rarely himself. 'I'll be Your Mirror' is an apt phrase.
Many women fall into the trap of making excuses for their partners or hoping against all odds that he will change. I know because I have done both. When I was in an abusive relationship and my friends told me how shitty they thought his behaviour was, I would make excuses such as 'he's not well at the moment' or 'he's been stressed' etc. Like all abusive men, he would apologise after a flare up and promise to change his behaviour. He would turn the tears on, a tactic that is not uncommon. I would hope that that time he meant it. He never did. It did not last and he did not change, and his promises to make amends came to nothing. They never do. The next flare up could occur after a matter of hours, even minutes.
Men like this do not change unless they themselves are willing to admit that they have a problem, and they very rarely do.
It came to a point when I realised I could no longer justify his behaviour to myself or anyone else. I realised he was not going to change, and I realised I had to walk away.
The trouble is that many women have low self esteem and are too willing to play the victim. Predatory men pick up on these signals and move accordingly. It is time to realise that nobody deserves to be treated like a piece of dirt. Self esteem is a valuable resource - and, sisters, it may just save your life one day, or at least your sanity.
Tuesday, August 18, 2009
More deadly than cancer.......http://www.halifaxcourier.co.uk/news/Crackdown-on-domestic-violence.5557595.jp
Just upsets me that this state of affairs continues and that there are so many jerks out there who seem to think wife beating is ok.
I used to wonder why people stayed in situations that are abusive, even though I had some idea. Now I know. An unhealthy emotional attachment is a part of it, but it isn't all there is. And it is not masochism, women generally do not enjoy abuse (I wish to knock that myth right on the head!!).
Part of it is fear, it is fear of what the other person may do if you leave. Depends how much of a psycho he is, and a lot of the time you don't want to put it to the test. Fear makes you apologise for things you know not to be your fault, it makes you consent to sex you don't want, it makes you stay in a relationship you are past wanting.
I say this because I've been there, sadly. Thank God I am out, now. But the emotional scars are still there.
Another thing to bear in mind is that physical abuse, while it may create more visable injuries, is not the only kind of violence. There is mental, verbal, mental violence, which is often even harder to cope with - being told everyday that you are stupid, ugly, nothing. The intention of the abuser is to make you feel like a piece of dirt - and eventually you do. It is mind control - repeat something to a person often enough and they will believe that. The aim of these sad man is to put their partners down to bring themselves up, they are deep down sad and sick men.
Now, I realise female on male DV is not unheard of these days, in fact I've written on here about it in the past. But it is a lot rarer. The number of men murdered by their female partners is miniscule compared with the number of women killed by men.
Of course, not all men are abusers. But sadly some still are, and these are the men I am talking about here. These sick men are like miniature dictators - with the large, inflatable egos of any tyrant. Yet however big their egos are, they are fragile. One prick with a pin and they burst, covering who is nearest to them with all the dirty water that lies in the dark recesses of their souls. Hence the blowing into rages over trivial things and their lack of tolerance of any criticism of their behaviour, however mild. Yet they are selective, it is fine for them to batter at their partner's ego because they feel they are entitled to. Because they are men.
Zero tolerance for this kind of sexual facism as I am concerned. Wife beaters are cowards at heart - nine times out of ten they are charming in public and everyone down the local pub says what wonderful guys they are. All the hatred and venom is reserved for their partners. Usually they will back away from a confrontation with a man, because bullies cannot pick on those their own size.
Like any bullies they are sad and small inside, psychologically they feel like dirt so they feel the need to bring someone else down to their level and make them feel like dirt as well. It is time to say no more. Learning to understand it will help stop this problem. This series will be updated.
Sunday, June 21, 2009
Hello all,
Just to let all my readers know I am alive and well after not writing for a good while due to a few problems, partly concerned with recovering from a turbulent time and finding myself again.
I have to say that while my views are largely the same, a few have been modified due to experience. I am still in favour of the legalisation/decriminalisation of narcotics, left leaning libertarian and all. This site from now on is going to focus on current affairs (when I feel the inclination to comment on them) but there is also a new blog of mine I am starting which is stated on my profile - Fish out of Water. That site will be concerned with my personal musings, along with my music and lyrics. Nothing has been written on there so far but it will be up and running soon. I'll upload a couple of pictures soon too.
All the Best and thanks to my readers from the past, sorry for not having written so long,
Liz xxx
Just to let all my readers know I am alive and well after not writing for a good while due to a few problems, partly concerned with recovering from a turbulent time and finding myself again.
I have to say that while my views are largely the same, a few have been modified due to experience. I am still in favour of the legalisation/decriminalisation of narcotics, left leaning libertarian and all. This site from now on is going to focus on current affairs (when I feel the inclination to comment on them) but there is also a new blog of mine I am starting which is stated on my profile - Fish out of Water. That site will be concerned with my personal musings, along with my music and lyrics. Nothing has been written on there so far but it will be up and running soon. I'll upload a couple of pictures soon too.
All the Best and thanks to my readers from the past, sorry for not having written so long,
Liz xxx
Saturday, May 05, 2007
There is a thing I feel the need to share for the benefit of one of my readers (he'll know who he is). I can now look back at the behaviour of my hosts on that awful trip I had to New Zealand, and, well, just laugh at it. I drew the conclusion a little while ago that the attitudes and behaviour of some people just is not worth getting angry or upset about. All it does is empower them anyway. If people's behaviour is either very strange or very unpleasant in your view the best remedy can be to make light of it. Political Umpire told me that such a day would come and I did not believe it at the time. I do now, even if it is impossible to recall the trip with any fondness due to my personal experiences. I won't say any more about my hosts as they don't know I'm writing this, as far as I know don't care to read this blog so it's not really fair bitching about people online who aren't in a position where they can defend themselves.
What the trip did do was tell me that I could not live in New Zealand for any extended period. It is just way too remote and small population wise for my liking. Christchurch and possibly Auckland I could handle temporarily. But Wellies, or God forbid New Edinburgh? I think I'd rather curl up and, you know the rest. I cannot articulate for why I feel this way exactly. I don't believe that it was just my personal experiences on the trip, I believe there was something which I picked up about the actual places. Wellington with it's green belt of hills felt claustrophobic to me, although the locals felt that was part of the towns beauty. But I don't think it was just that really.
As for Dunedin I recall wondering where the Maori were, and I then heard most had been slaughtered there by the British settlers. I noticed it was a very white town. Who knows, perhaps the place had bad karma? The noticable protestantism and the prominent Queen Victoria statue was also telling. I also dislike the fact that it has been and still is an ongoing tradition in that country of pretending that it does not have a problem with racism.
New Zealanders tend to see themselves as South Pacific Canadian (being to Australia what Canada is to the United States. But I think they are still more English than they care to admit, as one very honest man on the West Coast of the South Island admitted to me. Funnily Dunedin seemed proud of it's Scottish background while the English settlements seemed to wish to shun theirs. It aint cool to be English these days, even in England itself one appears more attractive and exotic if they can claim foreign ancestry. I get told quite often that I appear Eastern European. I believe my grandmother had some Roma in her background so that may have something to do with it. At least I get looked at more often! It seems that the English have a bad reputation and a sense of guilt due to having been blood soaked imperialists.
Don't get me wrong, I don't want to be unfair on New Zealand. It is a lovely place for scenery, the pace of life is a lot slower and the people are for the most friendly. But I found the national insecurity that often expressed itself in an immature patriotism very grating (don't worry, I find Brit patriotism just as irritating, if not more so). I received a particularly nasty dose of it (combined with an anti English feel) from a girl who had two English parents. New Zealand as a country appeared to believe it had something to prove, probably because it is a young country which has not yet fully developed a full sense of it's own identity, like for instance Canada has, and Australia. This would account for a lot of the anti English sentiment there. There is also some anti American and anti Australian sentiment, but the anti English thing stands out more because it seems a little closer to self hatred. A prejudice seems to exist in that country that the English are lax in matters of personal hygiene. I think this might be due to the tradition of baths in England as opposed to the shower. However, I disliked being at a party when the person right next to me stated that 'English people don't wash' not knowing that I was British until I opened my mouth and said 'Don't they?' in the poshest voice I could speak in. I should have sniffed under my armpits. It also turned out that the person in question was a meat lover and seemed to have a slight distaste for vegetarians (I notice that this attitude is not uncommon among meat eaters of a certain class, i.e those who enjoy their fancy cuisine, I really haven't encountered much of that attitude among the proles, who seem pretty indifferent to the eating habits of others, whether or not they deem dietary preferences strange or not). That is a thing that probably does not matter wherever you go. However, when I left that night one of the guests nearby said it had been nice meeting me. I repeated the courtesy to my bette noir as well as to the person who gave the initial farewell. The result? I was not only ignored but given a dirty look. Perhaps being not only English but a vegetarian too was too much for that individual, who had should I say very Anglo features and if average demographics are anything to go by most likely had grandparents or great grandparents, if not an actual parent, who had grown up in England.
It is small things like that which made much of it seem incongruious, although on an intellectual level I can see the reasons. The country strikes me as being slightly akin to a surly adolescent child of what was the British Empire.
What the trip did do was tell me that I could not live in New Zealand for any extended period. It is just way too remote and small population wise for my liking. Christchurch and possibly Auckland I could handle temporarily. But Wellies, or God forbid New Edinburgh? I think I'd rather curl up and, you know the rest. I cannot articulate for why I feel this way exactly. I don't believe that it was just my personal experiences on the trip, I believe there was something which I picked up about the actual places. Wellington with it's green belt of hills felt claustrophobic to me, although the locals felt that was part of the towns beauty. But I don't think it was just that really.
As for Dunedin I recall wondering where the Maori were, and I then heard most had been slaughtered there by the British settlers. I noticed it was a very white town. Who knows, perhaps the place had bad karma? The noticable protestantism and the prominent Queen Victoria statue was also telling. I also dislike the fact that it has been and still is an ongoing tradition in that country of pretending that it does not have a problem with racism.
New Zealanders tend to see themselves as South Pacific Canadian (being to Australia what Canada is to the United States. But I think they are still more English than they care to admit, as one very honest man on the West Coast of the South Island admitted to me. Funnily Dunedin seemed proud of it's Scottish background while the English settlements seemed to wish to shun theirs. It aint cool to be English these days, even in England itself one appears more attractive and exotic if they can claim foreign ancestry. I get told quite often that I appear Eastern European. I believe my grandmother had some Roma in her background so that may have something to do with it. At least I get looked at more often! It seems that the English have a bad reputation and a sense of guilt due to having been blood soaked imperialists.
Don't get me wrong, I don't want to be unfair on New Zealand. It is a lovely place for scenery, the pace of life is a lot slower and the people are for the most friendly. But I found the national insecurity that often expressed itself in an immature patriotism very grating (don't worry, I find Brit patriotism just as irritating, if not more so). I received a particularly nasty dose of it (combined with an anti English feel) from a girl who had two English parents. New Zealand as a country appeared to believe it had something to prove, probably because it is a young country which has not yet fully developed a full sense of it's own identity, like for instance Canada has, and Australia. This would account for a lot of the anti English sentiment there. There is also some anti American and anti Australian sentiment, but the anti English thing stands out more because it seems a little closer to self hatred. A prejudice seems to exist in that country that the English are lax in matters of personal hygiene. I think this might be due to the tradition of baths in England as opposed to the shower. However, I disliked being at a party when the person right next to me stated that 'English people don't wash' not knowing that I was British until I opened my mouth and said 'Don't they?' in the poshest voice I could speak in. I should have sniffed under my armpits. It also turned out that the person in question was a meat lover and seemed to have a slight distaste for vegetarians (I notice that this attitude is not uncommon among meat eaters of a certain class, i.e those who enjoy their fancy cuisine, I really haven't encountered much of that attitude among the proles, who seem pretty indifferent to the eating habits of others, whether or not they deem dietary preferences strange or not). That is a thing that probably does not matter wherever you go. However, when I left that night one of the guests nearby said it had been nice meeting me. I repeated the courtesy to my bette noir as well as to the person who gave the initial farewell. The result? I was not only ignored but given a dirty look. Perhaps being not only English but a vegetarian too was too much for that individual, who had should I say very Anglo features and if average demographics are anything to go by most likely had grandparents or great grandparents, if not an actual parent, who had grown up in England.
It is small things like that which made much of it seem incongruious, although on an intellectual level I can see the reasons. The country strikes me as being slightly akin to a surly adolescent child of what was the British Empire.
Here is a column from the death row prisoner Mumia Abu Jamal:
I to believe that while the cretin he writes of can say what he likes no radio station is obliged to have him on their airwaves.
A few words about music, though. I must confess that I quite like rap, in spite of (or maybe even partly because of) the violence in some of it's lyrics. Whether it's intention is satire is to me not the point - the point is that it reads as a satire of the excesses of American capitalism. So does the whole 'bling' or 'ghetto' culture, large cars, big gold chains etc. It hence works as an exposure of capitalism by taking it's excesses to the most extreme, with no subtlety whatsoever, and showing us that it is all ultimately fake. The fact that it is an act resulting from a lack of power rather than power gives it a subversive edge.
Now - I do not wish to be accused of being pro guns, violence, sexism and all the rest. I am not. But those who sing about such subjects seem to me to be simply tallking about what they have seen and the conditions they have grown up in, whether they do so critically or not isn't the point. Realism is not obliged to be critical. If people complain about the lyrics in such music I would tend to suggest that they take measures to allieviate poverty and crime. If they did so people would feel less of a need to sing about them and issues related to them. If the music sometimes seems to glorify crime it is only because people have ways of coping with their lives. One way of tolerating conditions that are, on the whole, negative, is learning to put a positive spin on them if not exactly enjoying them.
As for the misogyny of the lyrics - All those unsubtle men are doing is making explicit in a not very subtle way the way that most men, with their distrust of women, feel from time to time. It is no crime to expose what is already implicit in society. I'm not saying that distrust of the opposite sex is unique to men - women no doubt often distrust men as much as the other way round. However, although this is changing men have traditionally held more power in society. Black men who produce rap music perhaps feel this power (i.e over women) is the only power they have, although it is an illusory power. Black women, I have often noticed, can be extremely strong, not exactly downtrodden or oppressed. The women who tend to revel in victim status are those who are white, middle class, and very privileged in comparsion with many of their Black sisters.
As far as rap goes, though, sisters are quite capable of fighting back. Anyone heard Lil Kim, Missy Elliot? I'll end with a pic.....
IMUS AMONGST US
(Column written 4/14/07 by Mumia Abu–Jamal)
( With the ending of Don Imus’s radio and TV career has arisen a perverse (if utterly stupid) caterwaul from conservatives, who are (to hear them tell it) newly–born converts of free speech, and equally frenzied adherents of attacks on the Reverends Al Sharpton and Jesse Jackson, as if, but for their activism, their pal Imus would still be on the airwaves.
Some have added the oral antics of various rap artists, to somehow prove that Imus was treated unfairly for using equally ugly terms to refer to Black women.
This noise from the fascistic rightwing of American political life is a vital clue into how they see the world, and thus a reflection of how they sell this view to others.
It shows how deeply race dwells in white consciousness, and how it is like an inner searchlight that blinds as much as it illuminates.
These so–called conservatives see Imus as ‘one of us’, and as such they shared his pompous, good ole’ boy, spit–on–the–rabble racism that passes for the norm in the nation: it just so happens that he spat on the wrong group of girls this time.
And neither the Revs. Al nor Jesse starting the ball rolling against Imus, although it may’ve seemed so from TV.
The videotape of Imus went from an almost unseen perch on MSNBC to the net, where it spread like a virus. Nonetheless, bloggers picked it up and passed it on, and the more folks saw it, the more it spread. It became a living thing, nastier and nastier each time it was replayed.
The almost juvenile rant against rappers also fades upon a moment’s reflection; for, while it is undeniable that some of what is said is naked misogyny–a profound hatred of women–it’s obvious that rappers have no where near the social or political clout of Imus.
When’s the last time you’ve seen a rapper kick it with a candidate for U.S. Senator? When’s the last time you’ve heard of a rapper poppin’ some questions to a Mayor–or a Governor?
People who wanted to be president flocked to Imus, like supplicants kissing the ring of a bishop, because he had the daily ear of millions, and his blessings meant votes.
No rapper in America can say the same.
Ultimately, it’s not about power, and precious few rappers have any power. In fact, their ‘bling’ is an attempt to project a power (or wealth) that most of them do not possess.
Sociologist Zine Magubane, of Boston College, made that point in dramatic terms in his article, “Globalization and Gangster Rap: Hip Hop in the Post–Apartheid City” (citing the work of journalist Norman Kelley):
In an insightful article on the political economy of Black music, Norman Kelley describes how the relationship between the six major record firms (Warner, Polygram, MCA, BMG, Sony, and CEMA/UNI) and African–American artists as a ‘postmodern form of colonialism.’ He notes that rap music, although it ‘forms the very foundation of the $12 billion dollar music industry in the United States’, exhibits an history pattern typical of African–American aesthetic products like jazz and blues which, although created largely by Blacks, were under the corporate control of Whites. Black–owned production companies like Uptown Records, Def Jam, and Bad Boy, Kelley explains, ‘do not control a key component of the music–making nexus, namely, distribution.’ For example, the albums produced by Master P’s No Limit Records as well as those by Roc–A–Fella Records (owned by Damon Dash) are distributed by Priority Records. Those produced by Cash Money Records are distributed by Universal, while Sean Combs’ Bad Boy label is distributed by Arista. Thus, although young Black entrepreneurs have ‘been able to swing the balance of power somewhat in their direction, they are still far from having complete dominion (because) in the music business distribution is the final battle ground. Because African–American artists have virtually no control over the domestic distribution of their music, they likewise have no control over international distribution. Thus, white owned and controlled media conglomerates determine which African–American cultural products enter the global arena. (Fr.: Magubane, Z., in: Basu, Dipannita and Sydney J. Lemelle, eds., The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture. (London/Ann Arbor, MI.: Pluto Press, 2006), p. 211.)
Imus was a creature of white corporate and political power, who made millions playing to the smallmindedness of millions, who wanted to snicker at the lot of those worse off than them.
Unless I miss my guess, someone will hire him to do it again.
There’s always a market for that.
–MAJ
I to believe that while the cretin he writes of can say what he likes no radio station is obliged to have him on their airwaves.
A few words about music, though. I must confess that I quite like rap, in spite of (or maybe even partly because of) the violence in some of it's lyrics. Whether it's intention is satire is to me not the point - the point is that it reads as a satire of the excesses of American capitalism. So does the whole 'bling' or 'ghetto' culture, large cars, big gold chains etc. It hence works as an exposure of capitalism by taking it's excesses to the most extreme, with no subtlety whatsoever, and showing us that it is all ultimately fake. The fact that it is an act resulting from a lack of power rather than power gives it a subversive edge.
Now - I do not wish to be accused of being pro guns, violence, sexism and all the rest. I am not. But those who sing about such subjects seem to me to be simply tallking about what they have seen and the conditions they have grown up in, whether they do so critically or not isn't the point. Realism is not obliged to be critical. If people complain about the lyrics in such music I would tend to suggest that they take measures to allieviate poverty and crime. If they did so people would feel less of a need to sing about them and issues related to them. If the music sometimes seems to glorify crime it is only because people have ways of coping with their lives. One way of tolerating conditions that are, on the whole, negative, is learning to put a positive spin on them if not exactly enjoying them.
As for the misogyny of the lyrics - All those unsubtle men are doing is making explicit in a not very subtle way the way that most men, with their distrust of women, feel from time to time. It is no crime to expose what is already implicit in society. I'm not saying that distrust of the opposite sex is unique to men - women no doubt often distrust men as much as the other way round. However, although this is changing men have traditionally held more power in society. Black men who produce rap music perhaps feel this power (i.e over women) is the only power they have, although it is an illusory power. Black women, I have often noticed, can be extremely strong, not exactly downtrodden or oppressed. The women who tend to revel in victim status are those who are white, middle class, and very privileged in comparsion with many of their Black sisters.
As far as rap goes, though, sisters are quite capable of fighting back. Anyone heard Lil Kim, Missy Elliot? I'll end with a pic.....
Monday, April 30, 2007
This explains why the proposed restrictions on underage drinking are purely absurd. The logical conclusion of it would be to employ State inspectors to attend people's houses and have people prosecuted for, umm, putting too much sugar in their cake?
Again the puritans show their nasty police State mentality, calling for State intervention into every aspect of people's lives. It is the same type of logic displayed by do gooders both of the right and the left who support the drug laws and any other piece of legislation which determines what people can and cannot do with their personal time.
Again the puritans show their nasty police State mentality, calling for State intervention into every aspect of people's lives. It is the same type of logic displayed by do gooders both of the right and the left who support the drug laws and any other piece of legislation which determines what people can and cannot do with their personal time.
Friday, April 27, 2007
While browsing I came across this. Now I have not yet mentioned that I now live in Bournemouth. The reasons for it are a bit drawn out. But it does seem necessary to mention it now it appears relevant politically.
I have noticed, having known the town quite well for a while, that it does appear to have a climate where racists feel relatively welcome. The hostile (and sometimes racist) remarks the journalist received say quite a lot. Bear in mind that the Echo is owned by News West (who also own the Mail, not exactly a bastion of liberalism). She seems to get accused of being a 'wet liberal' simply for writing a straightforward report on the issue. It also appears that she has a point - I can imagine the council would hesitate to allow them there due to fear over the activities of anti fascists, a large proportion of them being communists of some stripe.
I am a believer in freedom of speech and believe the BNP should be entitled to air their views, no matter how obnoxious they may be. I have come to realise that such is the price you pay in a democracy. If you silence one group - the question remains of who will be next. It would not be logical to suppose that those who wish to silence the far right would stop there. There are no doubt some among them who would ideally like the 'no platform' principle applied to anybody who questioned their views, even those from the left as well as from the right.
I was for a time an activist on the far left and did have my reservations about the tactics of 'anti fascism'. I always suspected that it may have had the potential of being the mirror image of what it claimed to oppose. Fascists support the use of force - does this mean I must become like them and get involved in breaking up the meetings? Breaking up the meetings of opponents by force seems to imply that you cannot handle opposition. This is a tool which fascists have in fact used against the left in order to prove it's undemocratic nature. It can be a gift to them.
I believe in counteracting racist propaganda by challenging it. Challenging the BNP by exposing who they are. There is nothing wrong in standing outside a hall with leaflets and banners, but to physically stop a meeting? Count me out.
I have noticed, having known the town quite well for a while, that it does appear to have a climate where racists feel relatively welcome. The hostile (and sometimes racist) remarks the journalist received say quite a lot. Bear in mind that the Echo is owned by News West (who also own the Mail, not exactly a bastion of liberalism). She seems to get accused of being a 'wet liberal' simply for writing a straightforward report on the issue. It also appears that she has a point - I can imagine the council would hesitate to allow them there due to fear over the activities of anti fascists, a large proportion of them being communists of some stripe.
I am a believer in freedom of speech and believe the BNP should be entitled to air their views, no matter how obnoxious they may be. I have come to realise that such is the price you pay in a democracy. If you silence one group - the question remains of who will be next. It would not be logical to suppose that those who wish to silence the far right would stop there. There are no doubt some among them who would ideally like the 'no platform' principle applied to anybody who questioned their views, even those from the left as well as from the right.
I was for a time an activist on the far left and did have my reservations about the tactics of 'anti fascism'. I always suspected that it may have had the potential of being the mirror image of what it claimed to oppose. Fascists support the use of force - does this mean I must become like them and get involved in breaking up the meetings? Breaking up the meetings of opponents by force seems to imply that you cannot handle opposition. This is a tool which fascists have in fact used against the left in order to prove it's undemocratic nature. It can be a gift to them.
I believe in counteracting racist propaganda by challenging it. Challenging the BNP by exposing who they are. There is nothing wrong in standing outside a hall with leaflets and banners, but to physically stop a meeting? Count me out.
Wednesday, April 25, 2007
Human Rights Abuses in China.......
Forced abortions appear to still be continuing in China. No matter what you think about abortion you must agree that this is a travesty of human rights and of reproductive freedom. Please help draw attention to the issue by circulating this story.
Forced abortions appear to still be continuing in China. No matter what you think about abortion you must agree that this is a travesty of human rights and of reproductive freedom. Please help draw attention to the issue by circulating this story.

A far too sympathetic obituary of the late Boris Yeltsin. The Western media tend to be soft on Yeltsin due to the fact he helped end the communist tyranny. All he did however, was replace one form of dictatorship with another. This man was no democrat.
In 1993 Yeltsin sent tanks against parliament when it disagreed with him. There is little evidence to prove his re-election was fair. He brutally crushed the drive for independence Chechnya. Putin's war in the region is a mere extension of Yeltsin's prior policy there.
Putin, who is often criticised by the West, was Yeltsin's appointed sucessor. The system seen today in Russia is Yeltsin's system.
Yeltsin's shock therapy of the early 1990s consigned many Russians to lives of unemployment, hunger, homelessness and despair. Freedom of speech means relatively little to those who have no food or no home. And besides, how deep goes freedom of speech in Russia?
Putin long ago passed anti trade union laws (i.e a curb on the right of the masses to democratically self organise for their own einterests). Journalists are afraid to speak their minds lest they um, get killed. The State controls a very large proportion of the media. What kind of democracy is this?
Monday, April 16, 2007
God, I have not updated this blog in ages - partly because I have been too busy, secondly because I have only just recently re-acquirred a reliable internet connection.
Meanwhile I saw this in relation to the topic of blogging. Some may put the guy's dislike of the medium down to the snobbery of the professional elite towards the amateurs, although he does point out the fact that many professional journalists do also have blogs. He does make a few very valid points though on the nature of much online debating. Much of it is little more substantial than the antics of a playground, and you even find the same kind of hierarchy developing on many boards - i.e the cliques, the bullies, the losers who are their victims and the cool and popular. The Graun's own talkboard, Unlimited Talk, is very much of this nature. If anything it was the most unfriendly and hostile site I had ever come accross. But perhaps much of that is due to the nature of internet debate itself. The fact that being behind a computer screen enables one to say things they would not have the audacity to say to somebody in person leaves plenty of scope for abuse. This makes the internet an ideal refuge for immature cowards and bullies. People tend to be less likely to monitor and think over comments they make online than they would be with a more traditional debating forum, so the nature of the comments is far more likely to be flippant. What tends to annoy me more than anything is the way that people tend to make dogmatic statements without thinking them over properly.
Meanwhile I saw this in relation to the topic of blogging. Some may put the guy's dislike of the medium down to the snobbery of the professional elite towards the amateurs, although he does point out the fact that many professional journalists do also have blogs. He does make a few very valid points though on the nature of much online debating. Much of it is little more substantial than the antics of a playground, and you even find the same kind of hierarchy developing on many boards - i.e the cliques, the bullies, the losers who are their victims and the cool and popular. The Graun's own talkboard, Unlimited Talk, is very much of this nature. If anything it was the most unfriendly and hostile site I had ever come accross. But perhaps much of that is due to the nature of internet debate itself. The fact that being behind a computer screen enables one to say things they would not have the audacity to say to somebody in person leaves plenty of scope for abuse. This makes the internet an ideal refuge for immature cowards and bullies. People tend to be less likely to monitor and think over comments they make online than they would be with a more traditional debating forum, so the nature of the comments is far more likely to be flippant. What tends to annoy me more than anything is the way that people tend to make dogmatic statements without thinking them over properly.
Monday, March 12, 2007
Two Controversies Surrounding the Issue of Racism
I.
Most people agree that racism is wrong. More under debate is the issue of what constitutes it.
Does, for example, voicing the view that there are too many immigrants in Britain amount to racism? Some may hold that it does. I would dispute this and say it depends on what one's motivations are. If it is a question of wishing to preserve 'racial purity' or something along those lines then there can be little doubt. If, on the other hand, it is due to worries over Britain being 'overcrowded' or the potential costs of immigration then I would not call this in and of itself racist. I believe it is possible to hold this view without necessarily discriminating inherently against people of a different race or culture, or believing that people of certain ethnicities are inferior in whatever area you wish to attribute. Although it may of course lead to propping up or giving ammunition to people who do hold racist views. I for one do not hold such views and have no objection to immigration, I believe it can often bring benefits. But by simply writing off all those who disagree with me as being racist I will not do my own argument any favour; it will simply be intellectual laziness and a disingenuous method of arguing.
This issue was brought to the news last week, the story being outlined here. I understand why 'Star' wished to raise attention to the matter. What I am suspicious of is the demand for Oxford to fire Coleman, which Oxford has said it will not do anyway. I go along with the freedom of speech argument. Academic institutions should be places where any views should be open for discussion and argument. If a view is simply not credible it will not be taken seriously. Take David Irving, the holocaust denier in jail in Austria. Despite the fact that his persecution by the authorities played into his hands as it enabled him to play the victim and be a martyr for the far right, nobody save for a few groupies took his ideas seriously. The fact that 6 million Jews did die in the holocaust has been established as a historical fact, and no credible historian would claim otherwise.
On the other hand it is possible to debate on the benefits of immigration. It is one thing argue that migrants should be welcome on humanitarian grounds, another argument to say that they bring economic benefit to the country at large. It would appear that the jury is still out on the issue.
Coleman has not, to anyone’s knowledge, been putting forward his own views as being those of Oxford. Star argued that advertising his appearances at the Migrant Watch events as being ‘David Coleman, Professor of Demographics, Oxford University’, would be using his status and the name of Oxford to give the organisation academic ‘credibility’. Hmmm. Whether they like it or not, Coleman’s position and his subject matter do give him some qualification to speak on related matters, whether or not you agree with the conclusions he draws.
At a university students are able to disagree with and to challenge the views of an academic when they wish. In fact, education is supposed to facilitate critical thinking in individuals.
The Head Office of Star stopped the campaign in the end, and have distanced themselves from their Oxford branch. This could well be due to the fact that they are publicly funded.
Meanwhile, is Coleman actually a racist? Not having attended any of his lectures nor read his papers I cannot say for certain. However, I looked online and found nothing that looked heavily incriminating in that direction. Yes, he is the co-founder of Migration Watch (see here). The titles of some his papers seem to indicate that he argues from a Malthusian standpoint (i.e. that overpopulation causes poverty and other social ills). Racists can seize upon this view, and it does tend to blame the poor for their problems, rather than focusing on inequality and exploitation, prime causes of poverty. Malthusianism was sometimes tied in with eugenics early last century.
But it is not necessarily racist in and of itself, although it is very easy to use it for such ends. Some people’s views of what constitutes racism are clearly broader than others.
II.
Secondly there was the Mercer affair. Patrick Mercer had made some comments that were insensitive, especially in the current climate. But they did contain an element of truth – namely that the army is a place in which bullying is common. He stated that soldiers with ginger hair were also subject to bullying, which he interestingly claimed was more severe.
Now I don’t wish to claim that the bullying of ginger haired people is the same as racism. It does not have the same historical significance or context. Gingers have not been sold into slavery, deported, been victimised by imperialism or sent into concentration camps. This is partly what makes race such a sensitive issue. Having said that, though, I do not believe that the bullying of ginger haired people is acceptable. Indeed there are wider issues of bullying concerned. Race can simply be a pretext for bullying. Then again, there are wider factors surrounding racism, it is not a simple discrimination along grounds of appearance in the form of one's skin colour, or the way one dresses, what food they eat etc.
Another factor is scapegoating – finding an ‘out group’ then blaming them for your own grievances and for social ill in general, attributing to them traits you find repellent or are afraid of in yourself (also known as projection). I have no idea where the anti ginger tendency originated from – but one thing it does have in common with racism may be fear of ‘the other’ – an irrational fear of anybody who looks different or who is different in other ways (having ginger hair is less common than say, blonde or brown hair).
I blogged on the Celebrity Big Brother issue at around the time of the incident. While there was racism involved in the treatment of Shilpa Shetty this was far from the only or even the primary factor. Shetty was different from the others in ways besides race – she was smarter and more successful than they, for instance, and not on their wavelength. Much of the bullying seemed down to jealousy, along with the fact she was not one of them.
What focusing on the race issue seems to do is mask the wider issue of bullying. The question can reasonably be asked as to why it is deemed unacceptable to call somebody a Black c*** but not a ginger c***. And you will come to the stark truth that there are all manner of insults and bullying remarks. Yet you cannot pass a law as to make anti ginger insults illegal, as where would you stop? It would be impossible to make every form of insult a crime, even if they are designed to provoke hatred towards an individual. This is why legislation cannot solve the race issue. To forbid people voicing a sentiment will not cure them of it. At the most it will simply let it fester while driving it underground. The far right are fond of claiming victimhood by stating that they are being persecuted.
The wider issues surrounding bullying deserve some investigation. The State has a tendency to fetishise race. But in order to fight racism we should first understand what it is and what it is not. Arguing for censorship or other measures to extend the arm of the State does no favours. Neither does belittling racism by simply using it as an insult and/or a way of attempting to discredit somebody. It will get to the stage where people are frightened of even raising certain issues lest they offend someone. People may rather remain silent rather then suffering the insults of racist, sexist, homophobe etc.
It probably goes without saying that I do not believe Mercer should have been sacked. His remarks were careless but I by no means consider him to be a racist and neither should any other reasonable person.
I.
Most people agree that racism is wrong. More under debate is the issue of what constitutes it.
Does, for example, voicing the view that there are too many immigrants in Britain amount to racism? Some may hold that it does. I would dispute this and say it depends on what one's motivations are. If it is a question of wishing to preserve 'racial purity' or something along those lines then there can be little doubt. If, on the other hand, it is due to worries over Britain being 'overcrowded' or the potential costs of immigration then I would not call this in and of itself racist. I believe it is possible to hold this view without necessarily discriminating inherently against people of a different race or culture, or believing that people of certain ethnicities are inferior in whatever area you wish to attribute. Although it may of course lead to propping up or giving ammunition to people who do hold racist views. I for one do not hold such views and have no objection to immigration, I believe it can often bring benefits. But by simply writing off all those who disagree with me as being racist I will not do my own argument any favour; it will simply be intellectual laziness and a disingenuous method of arguing.
This issue was brought to the news last week, the story being outlined here. I understand why 'Star' wished to raise attention to the matter. What I am suspicious of is the demand for Oxford to fire Coleman, which Oxford has said it will not do anyway. I go along with the freedom of speech argument. Academic institutions should be places where any views should be open for discussion and argument. If a view is simply not credible it will not be taken seriously. Take David Irving, the holocaust denier in jail in Austria. Despite the fact that his persecution by the authorities played into his hands as it enabled him to play the victim and be a martyr for the far right, nobody save for a few groupies took his ideas seriously. The fact that 6 million Jews did die in the holocaust has been established as a historical fact, and no credible historian would claim otherwise.
On the other hand it is possible to debate on the benefits of immigration. It is one thing argue that migrants should be welcome on humanitarian grounds, another argument to say that they bring economic benefit to the country at large. It would appear that the jury is still out on the issue.
Coleman has not, to anyone’s knowledge, been putting forward his own views as being those of Oxford. Star argued that advertising his appearances at the Migrant Watch events as being ‘David Coleman, Professor of Demographics, Oxford University’, would be using his status and the name of Oxford to give the organisation academic ‘credibility’. Hmmm. Whether they like it or not, Coleman’s position and his subject matter do give him some qualification to speak on related matters, whether or not you agree with the conclusions he draws.
At a university students are able to disagree with and to challenge the views of an academic when they wish. In fact, education is supposed to facilitate critical thinking in individuals.
The Head Office of Star stopped the campaign in the end, and have distanced themselves from their Oxford branch. This could well be due to the fact that they are publicly funded.
Meanwhile, is Coleman actually a racist? Not having attended any of his lectures nor read his papers I cannot say for certain. However, I looked online and found nothing that looked heavily incriminating in that direction. Yes, he is the co-founder of Migration Watch (see here). The titles of some his papers seem to indicate that he argues from a Malthusian standpoint (i.e. that overpopulation causes poverty and other social ills). Racists can seize upon this view, and it does tend to blame the poor for their problems, rather than focusing on inequality and exploitation, prime causes of poverty. Malthusianism was sometimes tied in with eugenics early last century.
But it is not necessarily racist in and of itself, although it is very easy to use it for such ends. Some people’s views of what constitutes racism are clearly broader than others.
II.
Secondly there was the Mercer affair. Patrick Mercer had made some comments that were insensitive, especially in the current climate. But they did contain an element of truth – namely that the army is a place in which bullying is common. He stated that soldiers with ginger hair were also subject to bullying, which he interestingly claimed was more severe.
Now I don’t wish to claim that the bullying of ginger haired people is the same as racism. It does not have the same historical significance or context. Gingers have not been sold into slavery, deported, been victimised by imperialism or sent into concentration camps. This is partly what makes race such a sensitive issue. Having said that, though, I do not believe that the bullying of ginger haired people is acceptable. Indeed there are wider issues of bullying concerned. Race can simply be a pretext for bullying. Then again, there are wider factors surrounding racism, it is not a simple discrimination along grounds of appearance in the form of one's skin colour, or the way one dresses, what food they eat etc.
Another factor is scapegoating – finding an ‘out group’ then blaming them for your own grievances and for social ill in general, attributing to them traits you find repellent or are afraid of in yourself (also known as projection). I have no idea where the anti ginger tendency originated from – but one thing it does have in common with racism may be fear of ‘the other’ – an irrational fear of anybody who looks different or who is different in other ways (having ginger hair is less common than say, blonde or brown hair).
I blogged on the Celebrity Big Brother issue at around the time of the incident. While there was racism involved in the treatment of Shilpa Shetty this was far from the only or even the primary factor. Shetty was different from the others in ways besides race – she was smarter and more successful than they, for instance, and not on their wavelength. Much of the bullying seemed down to jealousy, along with the fact she was not one of them.
What focusing on the race issue seems to do is mask the wider issue of bullying. The question can reasonably be asked as to why it is deemed unacceptable to call somebody a Black c*** but not a ginger c***. And you will come to the stark truth that there are all manner of insults and bullying remarks. Yet you cannot pass a law as to make anti ginger insults illegal, as where would you stop? It would be impossible to make every form of insult a crime, even if they are designed to provoke hatred towards an individual. This is why legislation cannot solve the race issue. To forbid people voicing a sentiment will not cure them of it. At the most it will simply let it fester while driving it underground. The far right are fond of claiming victimhood by stating that they are being persecuted.
The wider issues surrounding bullying deserve some investigation. The State has a tendency to fetishise race. But in order to fight racism we should first understand what it is and what it is not. Arguing for censorship or other measures to extend the arm of the State does no favours. Neither does belittling racism by simply using it as an insult and/or a way of attempting to discredit somebody. It will get to the stage where people are frightened of even raising certain issues lest they offend someone. People may rather remain silent rather then suffering the insults of racist, sexist, homophobe etc.
It probably goes without saying that I do not believe Mercer should have been sacked. His remarks were careless but I by no means consider him to be a racist and neither should any other reasonable person.
Subscribe to:
Posts (Atom)
